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张迥

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介绍:‘Jane writes charming letters,’ said the Duchess; ‘you must really read her last. It is quite as good as the novels Mudie sends us.’...

慕容

领域:中国新闻采编网

介绍:Where was the Mowree? His brown hand was on the boat's gunwale; and he was hauled aboard in the very midst of the mad bubbles that burst under the bows.

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hzn | <动态当天时间> | 阅读(749) | 评论(626)
The channel between—the sole inlet to the bay—seems but a biscuit's toss over; you see naught of the land-locked sea within till fairly in the strait. But, then, what a sight is beheld! Diversified as the harbour of Constantinople, but a thousand-fold grander. When the Neversink swept in, word was passed, "Aloft, top-men! and furl t'-gallant-sails and royals!"【阅读全文】
2hf | <动态当天时间> | 阅读(124) | 评论(911)
And though, in a previous part of this narrative, I have mentioned that I used to hold myself somewhat aloof from the mass of seamen on board the Neversink; and though this was true, and my real acquaintances were comparatively few, and my intimates still fewer, yet, to tell the truth, it is quite impossible to live so long with five hundred of your fellow-beings, even if not of the best families in the land, and with morals that would not be spoiled by further cultivation; it is quite impossible, I say, to live with five hundred of your fellow-beings, be they who they may, without feeling a common sympathy with them at the time, and ever after cherishing some sort of interest in their welfare.【阅读全文】
2tj | <动态当天时间> | 阅读(535) | 评论(78)
Now there is absolutely no reason in the nature of things why an amount of mental culture sufficient to give an intelligent interest in these objects of contemplation, should not be the inheritance of every one born in a civilized country. As little is there an inherent necessity that any human being should be a selfish egotist, devoid of every feeling or care but those which centre in his own miserable individuality. Something far superior to this is sufficiently common even now, to give ample earnest of what the human species may be made. Genuine private affections, and a sincere interest in the public good, are possible, though in unequal degrees, to every rightly brought-up human being. In a world in which there is so much to interest, so much to enjoy, and so much also to correct and improve, every one who has this moderate amount of moral and intellectual requisites is capable of an existence which may be called enviable; and unless such a person, through bad laws, or subjection to the will of others, is denied the liberty to use the sources of happiness within his reach, he will not fail to find this enviable existence, if he escape the positive evils of life, the great sources of physical and mental suffering—such as indigence, disease, and the unkindness, worthlessness, or premature loss of objects of affection. The main stress of the problem lies, therefore, in the contest with these calamities, from which it is a rare good fortune entirely to escape; which, as things now are, cannot be obviated, and often cannot be in any material degree mitigated. Yet no one whose opinion deserves a moment's consideration can doubt that most of the great positive evils of the world are in themselves removable, and will, if human affairs continue to improve, be in the end reduced within narrow limits. Poverty, in any sense implying suffering, may be completely extinguished by the wisdom of society, combined with the good sense and providence of individuals. Even that most intractable of enemies, disease, may be indefinitely reduced in dimensions by good physical and moral education, and proper control of noxious influences; while the progress of science holds out a promise for the future of still more direct conquests over this detestable foe. And every advance in that direction relieves us from some, not only of the chances which cut short our own lives, but, what concerns us still more, which deprive us of those in whom our happiness is wrapt up. As for vicissitudes of fortune, and other disappointments connected with worldly circumstances, these are principally the effect either of gross imprudence, of ill-regulated desires, or of bad or imperfect social institutions. All the grand sources, in short, of human suffering are in a great degree, many of them almost entirely, conquerable by human care and effort; and though their removal is grievously slow—though a long succession of generations will perish in the breach before the conquest is completed, and this world becomes all that, if will and knowledge were not wanting, it might easily be made—yet every mind sufficiently intelligent and generous to bear a part, however small and unconspicuous, in the endeavour, will draw a noble enjoyment from the contest itself, which he would not for any bribe in the form of selfish indulgence consent to be without.【阅读全文】
pdj | <动态当天时间> | 阅读(371) | 评论(996)
But something happened to be in the way aloft when the yards swung round; a little confusion ensued; and, with anger on his brow, Captain Claret came forward to see what occasioned it. No one to let go the weather-lift of the main-yard! The rope was cast off, however, by a hand, and the yards unobstructed, came round.【阅读全文】
1oq | <动态当天时间> | 阅读(839) | 评论(207)
"Now, men," he added, "you all admit the charge; you know the penalty. Strip! Quarter-masters, are the gratings rigged?"【阅读全文】
h1l | 2019-03-11 | 阅读(47) | 评论(943)
"Glad to hear it. Charity, like poetry, should be cultivated, if only for its being graceful. And now, since [245] you have renounced your notion, I should be happy, would you, so to speak, renounce your story, too. That, story strikes me with even more incredulity than wonder. To me some parts don't hang together. If the man of hate, how could John Moredock be also the man of love? Either his lone campaigns are fabulous as Hercules'; or else, those being true, what was thrown in about his geniality is but garnish. In short, if ever there was such a man as Moredock, he, in my way of thinking, was either misanthrope or nothing; and his misanthropy the more intense from being focused on one race of men. Though, like suicide, man-hatred would seem peculiarly a Roman and a Grecian passion—that is, Pagan; yet, the annals of neither Rome nor Greece can produce the equal in man-hatred of Colonel Moredock, as the judge and you have painted him. As for this Indian-hating in general, I can only say of it what Dr. Johnson said of the alleged Lisbon earthquake: 'Sir, I don't believe it.'"【阅读全文】
oy1 | 2019-03-11 | 阅读(925) | 评论(365)
And when he had finished his word the people wept, and the Priest went back to the sacristy, and his eyes were full of tears. And the deacons came in and began to unrobe him, and took from him the alb and the girdle, the maniple and the stole. And he stood as one in a dream.【阅读全文】
wr2 | 2019-03-11 | 阅读(301) | 评论(638)
On the eve of sailing they put a letter in a keg, giving the Pacific Ocean intelligence of the affair, and moored the keg in the bay. Some time subsequent, the keg was opened by another captain chancing to anchor there, but not until after he had dispatched a boat round to Oberlus's Landing. As may be readily surmised, he felt no little inquietude till the boat's return: when another letter was handed him, giving Oberlus's version of the affair. This precious document had been found pinned half-mildewed to the clinker wall of the sulphurous and deserted hut. It ran as follows: showing that Oberlus was at least an accomplished writer, and no mere boor; and what is more, was capable of the most tristful eloquence.【阅读全文】
ldu | 2019-03-11 | 阅读(282) | 评论(780)
The giving of nicknames is quite a passion with the people of Tahiti and Imeeo. No one with any peculiarity, whether of person or temper, is exempt; not even strangers.【阅读全文】
jev | 2019-03-10 | 阅读(78) | 评论(42)
To-day he seemed to see her again, as he had seen her first at the Castle of Fontainebleau, when he was but fifteen years of age, and she still younger. They had been formally betrothed on that occasion by the Papal Nuncio in the presence of the French King and all the Court, and he had returned to the Escurial bearing with him a little ringlet of yellow hair, and the memory of two childish lips bending down to kiss his hand as he stepped into his carriage. Later on had followed the marriage, hastily performed at Burgos, a small town on the frontier between the two countries, and the grand public entry into Madrid with the customary celebration of high mass at the Church of La Atocha, and a more than usually solemn auto-da-fé, in which nearly three hundred heretics, amongst whom were many Englishmen, had been delivered over to the secular arm to be burned.【阅读全文】
1jl | 2019-03-10 | 阅读(139) | 评论(554)
He now gave up all hope of ever frightening this rude American family, and contented himself, as a rule, with creeping about the passages in list slippers, with a thick red muffler round his throat for fear of draughts, and a small arquebuse, in case he should be attacked by the twins. The final blow he received occurred on the 19th of September. He had gone downstairs to the great entrance-hall, feeling sure that there, at any rate, he would be quite unmolested, and was amusing himself by making satirical remarks on the large Saroni photographs of the United States Minister and his wife, which had now taken the place of the Canterville family pictures. He was simply but neatly clad in a long shroud, spotted with churchyard mould, had tied up his jaw with a strip of yellow linen, and carried a small lantern and a sexton’s spade. In fact, he was dressed for the character of ‘Jonas the Graveless, or the Corpse-Snatcher of Chertsey Barn,’ one of his most remarkable impersonations, and one which the Cantervilles had every reason to remember, as it was the real origin of their quarrel with their neighbour, Lord Rufford. It was about a quarter past two o’clock in the morning, and, as far as he could ascertain, no one was stirring. As he was strolling towards the library, however, to see if there were any traces left of the blood-stain, suddenly there leaped out on him from a dark corner two figures, who waved their arms wildly above their heads, and shrieked out ‘BOO!’ in his ear.【阅读全文】
zfd | 2019-03-10 | 阅读(792) | 评论(343)
This ceremony acquires its chief solemnity, and, to a novice, is rendered even terrible, by the reading of the Articles of War by the Captain's clerk before the assembled ship's company, who in testimony of their enforced reverence for the code, stand bareheaded till the last sentence is pronounced.【阅读全文】
jmv | 2019-03-10 | 阅读(156) | 评论(381)
"'Though held in a sort a barbarian, the backwoodsman would seem to America what Alexander was to Asia—captain in the vanguard of conquering civilization. Whatever the nation's growing opulence or power, does it not lackey his heels? Pathfinder, provider of security to those who come after him, for himself he asks nothing but hardship. Worthy to be compared with Moses in the Exodus, or the Emperor Julian in Gaul, who on foot, and bare-browed, at the head of covered or mounted legions, marched so through the elements, day after day. The tide of emigration, let it roll as it will, never overwhelms the backwoodsman into itself; he rides upon advance, as the Polynesian upon the comb of the surf.【阅读全文】
0py | 2019-03-09 | 阅读(112) | 评论(906)
But there they stood! Commodore and Emperor, Lieutenants and Marquises, middies and pages! The brazen band on the poop struck up; the marine guard presented arms; and high aloft, looking down on this scene, all the people vigorously hurraed. A top-man next me on the main-royal-yard removed his hat, and diligently manipulated his head in honour of the event; but he was so far out of sight in the clouds, that this ceremony went for nothing.【阅读全文】
h0z | 2019-03-09 | 阅读(280) | 评论(250)
We have now, then, an answer to the question, of what sort of proof the principle of utility is susceptible. If the opinion which I have now stated is psychologically true—if human nature is so constituted as to desire nothing which is not either a part of happiness or a means of happiness, we can have no other proof, and we require no other, that these are the only things desirable. If so, happiness is the sole end of human action, and the promotion of it the test by which to judge of all human conduct; from whence it necessarily follows that it must be the criterion of morality, since a part is included in the whole.【阅读全文】
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